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    VESNIANKY Easter Feast Dating to pre-Christian times, and now for over a thousand years 
    of Christianity, spring is greeted in Ukraine through  joyful songs, 
    games and ceremonial round dances known as "Vennianky" and "Hahilky". Vesnianky 
    dating back to Ukrainian pagan times, in the fourth century A.D. or earlier 
    express the gentle ancestors of today's free Ukrainians who live in harmony 
    with nature and feel the great joy of spring. Vesnianky express this joy by 
    the creation of songs, dances, and games which imitate and celebrate nature, 
    and are still performed today at the end of the forty-day Lenten period before 
    Orthodox Easter which greets - "Velykden - The Great Day", and sometimes 
    continue until the following 'green feasts'. Because it is known that Christ was crucified after 
    Passover, the date for Easter falls after Passover and on the fourteenth day 
    of Nisan (the first month of the Jewish ecclesiastical year and around the 
    vernal equinox) which is a fixed date in the Jewish lunar calendar. 
    Currently, churches using the Gregorian calendar (13 days earlier than the 
    Orthodox Julian calendar) calculate Easter as the first Sunday after the 
    full moon that comes on or after the vernal equinox (March 21). Easter 
    therefore can fall within a 35 day period between March 22nd and April 25th, 
    inclusive. Churches using the Julian calendar, but through the different 
    method of calculation may celebrate Easter or Velykden anywhere from one to 
    five days later. The author of the DISK later explains in more detail 
    sophisticated seasonal traditions that arise between the period of March 1st to 
    May 31st. Vesnianky (or spring songs) are commonly performed on 
    Easter Day by young girls at the forest edge or in the open forest, on the bank of rivers, 
    in the village square or in the churchyard near the cemetery. Song and 
    movement are combined in many ways, sometimes as two-part choral groups, 
    sometimes as synchronized round movements combined with song, and their 
    themes are mostly concerned with welcoming the sun, the burial of winter, 
    and calling upon the forces of nature. The young maidens are dressed in 
    a lightly embroidered chemise, a brightly colored
    skirt, and wear garlands of spring flowers on their heads.  Usually the girls 
    form a circle— symbolizing the
    sun—performing round dances while singing spring songs. 
      Vocal tradition and polyphony As in Ukrainian art, Ukraine's vocal traditions also exist within a great sphere of diversity. The origin, age and level of development of
    songs can be determined on the basis of the theme, the literary style and the rhythmic
    and melodic structures. Within Europe, folk polyphony exists in Ukraine, Georgia, Russia,
    and in isolated areas in the Mediterranean (Corsica, Sardinia and inland Spain). The
    tradition of singing in Ukraine has no comparison to any other choral tradition,
    except for certain areas of southern Russia.   Solo and choral singing is practiced in the main: some songs are
    sung by a single male or female singer; other are sung by choirs exclusively.  The melody line in solo singing is mostly
    characterized by it's greater liveliness and richer melismata. A frequent and popular type of song is one in
    which the beginning of the verse is sung by one or two singers (called 
    zaspiv,
    introductory singing), and the rest of the verse or the refrain is then sung by the choir (called
     pryspiv). Choral singing in western Ukraine is performed in
    unison, while two-part singing is mostly practiced in the eastern regions. The latter is
    characterized by a higher leading-voice and a sub-voice. Sometimes a middle melody line
    develops from these, resulting in three-part singing. By singing in octaves, a mixed choir
    generates a larger power of separate voices, but the basis always remains two-part
    singing. More typical for Ukrainian two-part singing uses the voice in parallel thirds,
    sometimes changing into fifths or octaves. Apart from the thirds, fifths, and octaves,
    that form the basic harmonies, other intervals may occur in choral singing, like added
    'passing through' tones (passages through main melody and corresponding harmonies) and
    assisting sounds for the melody, as well as those that are generated by the performers
    through variations on the melody. This style of singing is called ‘polyphony of
    sub-voices’, or ‘variant-polyphony’. Three-part and four-part singing – following
    homophonous harmonies – also occur in Ukraine. These are a later development and are
    connected to melodies that have their origin in the cities, rather than in the
    countryside and villages. Musical Instruments Bandura -  Ukraine's national instrument 
    bandura is a plucked instrument which is related to
    the medieval psaltery and to the Russian husli types, though its form is entirely
    different. The bandura is a chromatic, harp-like hybrid instrument with forty or more melody
    strings and ten to thirteen unfretted bass strings on the neck. It has an oval, flat body.
    The body is made out of a hollowed log, which is rounded off. The table is oval or
    pear-shaped. The neck is relatively short. Originally it used to be placed in the middle,
    but in more recent times it was moved to the right. Generally handmade
    instruments have no more than thirty strings, whereas the modern mass-produced models can 
    have up to sixty strings.  The bass-strings are played with the left hand and the melody
    strings with the fingers of the right hand. The bandura is held in the
    lap almost vertically in front of the chest. The bandura originated
    in Ukraine and developed two different schools of playing and instrumental 
    styles: the Kiyivan and the
    Kharkiv schools. The bandura does not appear in any other world cultures. The bandura is an instrument 
    that can accompany ones own or group singing or for be used for performance of pure musical pieces. There are different
    traditional tunings. The first six strings, called bunty and pidbasky 
    (bass
    strings), pass over the neck and the tuning is D-G-A-d-g-a. The melody strings, called prystrunky
    (short strings) give a diatonic scale, with a b flat in both octaves, whereas the
    deepest note is d. The right hand plucks the melody strings. The left hand plucks the
    bass strings and sometimes also the nearest melody strings. Experts cannot agree on the bandura's exact origin. The predecessor 
    to the bandura
    was the kobza, a more simple but otherwise similar instrument, with less bass-and melody
    strings. A kind of lute still played nowadays in  Ukraine and in Rumania/Moldavia
    also bears the name kobza, but most probably only the short neck and the name are derived
    from the old kobza. The part with the melody strings of the kobza/bandura could be
    interpreted as stemming from the old east-Slavonic husli. The kobzars (kobza players and
    singers) played an important role in the Ukrainian fight for freedom and the uprisings
    against the feudal lords. Bandurists existed from the 16th to the 19th 
    century; they were generally blind and  with the aid of their 
    horses travelled throughout Ukraine as wandering minstrels, singing songs 
    known as Dumy, which were songs based on heroic Cossack deeds and free 
    spirit, which united the bandurists into a kind of brotherhood and musical guild. Bayan - button accordion with a keyboard.      
     Bubon (tambourine) - a round tambourine (frame
    drum), with skin on one side mounted with five pairs of metal discs and a few small bells.
    The tambourine is beaten with a short and thick stick, played in the central and eastern regions
    of the Ukraine. Bukhalo - drum, somewhat similar, although smaller
    than a Turkish drum. Bukhalo z Tarilkoyiu - drum with cymbal, as played
    in the west of Ukraine. Harmoshka (accordion) Both the repertoire and the playing style of the Ukrainian
    accordion are deeply influenced by the Russian tradition. A small single-action instrument
    with 25 melody keys arranged in two rows. The bass side also has 25 keys, which produce a
    number of chords and fundamental bass notes. The small single-action accordions are called
    harmoshka just like the old double-action models. Husli – psaltery, a flat harp with a soundbody
    under the strings. Kuvitsi – panpipe Lira (hurdy-gurdy) The Ukrainian hurdy-gurdy works exactly like the other
    European types: a wheel made to rotate by a crank acts as a bow. The old examples are
    diatonic and provided with nine to eleven keys. They have one melody string and two drone
    strings (tenor and bayork). Chromatic hurdy-gurdies, which are furnished
    with two rows of keys, were probably introduced after 1920. These instruments are not held
    obliquely but laid horizontally on the lap. Their keys are provided with a device (often a
    simple rubber band) to make them return to their starting position.  Contrary to most European hurdy-gurdy forms, the
    Ukrainian lira has never had a trompette (drone string with rhythmical function). It is also noteworthy that quite a few players turn the crank in both directions (first
    forwards and then backwards); when the direction is changed, the sound is briefly
    interrupted. The tradition of the lirnyky (hurdy-gurdy players) has played a
    particular role in the Ukrainian musical culture of the 18th and 19th centuries. All the
    musicians who are still active today belong to the revival generation. Supposedly the
    instrument was imported from France by the Ukrainian Cossacks of colonel Ivan Sirko, who
    took part in The Thirty Years War (1618-1648). Okaryna - pottery or clay flute.
                           Tsymbaly - hammered dulcimer without legs. It is played
    while sitting, held on the lap, or standing upright with the tsymbaly in front of the
    stomach and held in position with the help of a belt around the neck of the player.
 
          Skrypka (fiddle) - violin
  The fiddle tradition is dying out now, but there are
    indications that the level of playing used to be very high, with remarkably strong bowing.
    The tunes are played in the first position, but the compass is sometimes extended on the E
    string with a glissando by the 2nd or 3rd finger. Some fiddlers produce an archaic vibrato
    with these two fingers. Like the classical violin the skrypka is tuned in fifths
    and roughly in concert pitch, even when it is played solo. 
 Sopilka (duct flute) - a wooden
    end-blown flute. Sopilkas of various length and tuning exist. The instrument usually is
    between 20 and 30 centimeters long and has 6 finger-holes.              
 Language
 Ukrainian is one of the three east-Slavonic languages. It
    differs from Russian and Byelorussian as Spanish differs from Italian. The most characteristic sounds in the Ukrainian language are: 1. The three i's.      a)    The 
     i
     which sounds more or less like ee in 'see', or like ea in 'eat’.     b)    The
     è 
    which souns like i in 'it', but with a raised middle of the 
        tongue.     c)    The 
     ¿
     sounds like yie in 'yield'.   2. The two e's.     a)    
     e
     sounding like e in 'ten'.     b)    
     ç 
     inversed(e) sounding like ye in 'yes'.  3. The h sound, which exists in the Ukrainian language. On the other hand, the
    Ukrainian language doesn't have the sound g, like in 'good'. Some of the songs are sung in a Ukrainian dialect, and some in a border dialect that
    inclines towards Russian language. 
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